Active Pages >>
Islamic Law on Robbery
Islamic Law on
Robbery
Does
not the Quran by amputating the hand of the one who commits
theft, totally neglect the family, which depended on him for
its living?
The goal of the penal laws of the Quran in the case of theft
is never to create a multitude of the handicapped. On the
contrary, it is to create and make possible a situation
wherein nobody is robbed off one's possessions. Indeed, the
Lord Creator, who knows that to eliminate robbery and theft,
poverty and hunger of the destitute must first be addressed,
had Himself revealed the Quran. It was for this specific
reason that the Quran had first provided for the
instructions pertaining to the solution for poverty and
hunger before it addressed the issue of theft and punishment
for the crime.
The system of italicize in Islam was instituted to resolve
the problems of the poor and the needy. The Islamic
directive, in this regard, has been to take from the wealthy
and to give to its rightful owners. Zakat is never a charity
offered by the rich. On the contrary the Prophet had taught
it to be right of the poor. Undoubtedly, the basic
requirements of the poor in society will be accomplished if
the Zakat system of Islam is effectively implemented.
Indeed, this has been the lesson of history. Islamic history
does put forward numerous instances where circumstances
prevailed in which there were to be found none to accept
Zakat in the societies where the system was implemented with
rigour and efficiency. In the vision of Islam, if the hunger
and poverty of the poor cannot be addressed fully eradicated
even with the Zakat that is collected, the rulers are
duty-bound to provide for them through other means.
It was thus that Islam alone, among the religions of the
world, produced laws aimed at the elimination of poverty and
became exemplary for all by way of going on to implement
them as well. Islam, then, spoke of penal laws only after
the removal of circumstances which actually rendered the
crime imperative. It is never in a society wherein
unemployment and poverty go hand in hand that the Quran
calls for the execution of the stringent penal laws. The
injunction of Islam has only been the amputation of the
hands of the thieves who disrupt the peace of society even
after conditions have become so favourable that there need
not be thefts or robbery to gain food or the other most
basic necessities of life.
Look at the robberies that are committed in India itself.
Are they for the purpose of alleviating hunger? In fact, 99
percent of the robberies that do take place in India are
nothing but the easy means that youngsters resort to in
order to enjoy life . These are the people who loot and kill
for the sake of getting new cars, for staying in luxury
hotels and have for having numerous female companions. It is
certain that if at least some of those young men who are
proved guilty of such crimes, have their hands amputated, 90
percent of the crimes being committed could have been
prevented. The question is whether we are prepared for such
stringent measures.
Even in Islamic countries famine and starvation is possible.
In such an event Islam does not permit the amputation of
hands if a man were to commit theft. It was in the time of
Caliph Umar (radiallahu anhu) that a thief, who was caught
during a period of famine in the land, was let off on the
premise that he had probably committed the theft under the
pressing compulsion of hunger. Here we witness the humane
face of Islam which pronounced punishments with the
objective of making criminals non-existent and which had
proved such a vision to be practicable as well.
Courtesy: M M Akbar
.
About Holy Qur'an
About Hadith
About Last Prophet
F A
Q on Islam
Islam Vs Terrorism
Consequences of Sinning
Who Do Muslim Worship
Response to Criticism
"Invite
to the Way of your Lord with wisdom and fair preaching, and
argue with them in a way that better. Truly, your Lord knows
best who has gone astray from His Path, and He is the Best Aware
of those who are guided."
Holy Qur’an 16:125
"Narrated
Aishah (radhi-yallaahu 'anhaa): The Prophet (sal-Allaahu `alayhe
wa sallam) said, “Do good deeds properly, sincerely and
moderately, and receive good news because one's good deeds will
not make him enter Paradise.” They asked, “Even you, O Allah's
Messenger?” He said, “Even I, unless and until Allah protects me
with His pardon and His Mercy."
Sahih Al-Bukhari, Vol. 8, Hadith No. 474